THE GREAT RUSSIAN THINKER S. N. BULGAKOV AND MODERN RUSSIA

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Скачать бесплатно! Научная работа на тему THE GREAT RUSSIAN THINKER S. N. BULGAKOV AND MODERN RUSSIA. Аудитория: ученые, педагоги, деятели науки, работники образования, студенты (18-50). Minsk, Belarus. Research paper. Agreement.

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Опубликовано в библиотеке: 2025-06-15


S. N. Bulgakov is the only Russian philosopher who managed to build a true philosophical system of development of Russia in contrast to the Western rational philosophy of Descartes, Spinoza and Kant. In his work "Philosophy of Economy", he showed that Europe is still in the Middle Ages, hiding behind the powerful development of technology, and that Russia must return to its origins in statehood, statehood and spirituality, relying on Russian Orthodoxy, on Russian Orthodox culture and traditions.

S. N. Bulgakov, speaking about the cultural achievements of the West, notes that Western philosophy has taken a significant step back in its development, distorting the nature of human thought. It has drained the blood of the nature of consciousness, turning man into an economically dependent slave. Modern Western man, we can safely say, has moved into an even more dangerous category - a robot man who can indifferently press the trigger of a nuclear weapon.

Western philosophy and science have discovered some of the secrets of nature, leaving unsolved the mystery of human development, and led it to self-destruction. Western rational philosophy has lost its vital guidelines - as a result, there was an invisible gap between man and the natural world. It stopped considering man as a part of nature and life, split his consciousness, and divided nature into subjects and objects, presenting the world only as a world of relations, not entities, as a mechanism of causes and effects.

S. N. Bulgakov considers man not to be a spirit enclosed in a case of matter, but a spiritual-corporeal, natural being, whose fate is inextricably linked with the natural world. According to F. Schelling, "the general flaw of all Modern European philosophy, starting with Descartes, is that there is no nature for it, that it has no living basis."

From a truly Russian point of view, S. N. Bulgakov helps the West to push aside the narrowed and oppressed consciousness, to revive the nature of reason, showing how a thought that is united by subjective idealism and mechanical materialism is rushing around, capable of destroying everything in its path. Today, Western thought is in pathological fear, and its ideologues, agonizing, are capable of unleashing a nuclear war.

This true truth, based on the precise philosophical view of S. N. Bulgakov, should become known to all the peoples of the planet. Therefore, only by giving a truly moral and Christian assessment of the events taking place in the Balkans can a world conflagration be prevented. Further flirting with the aggressor, who violates all norms of morality and international law, will inevitably lead to a third world war.

Only Russia can lead the planet away from the threshold of nuclear war in cooperation with countries that strive to preserve humanity and overcome the Western philosophy of sovereign reason, a worldview that leads humanity to destruction.

At this critical moment, it is necessary to consolidate Russian society and government on the basis of Russian Orthodox culture and Russian Orthodoxy. It is necessary to embark on the path of integral and harmonious development of society by adopting a bipolar system of development. Only then, relying on the harmonious balance of religious experience and logical experience, will Russia be able to preserve its integrity and exclusivity and help save humanity from destruction.

The key to the future revival of Russia lies in the vitality of the philosophy of the Russian people, which Western rationalism cannot destroy, in Russian Orthodoxy, which time and persecution did not kill and which is kept in the heart of the Russian people. A. S. Pushkin, M. Yu. Lermontov, S. N. Bulgakov, F. M. Dostoevsky, L. N. Tolstoy, A. P. Chekhov, I. S. Turgenev, V. S. Solovyov, A. S. Khomyakov, M. Gorky, B. N. Chicherin, I. A. Ilyin, A. I. Solzhenitsyn, V. P. Astafyev, and many other representatives of the Russian intelligentsia formed his honor and conscience.

Political power will correspond to the internal nature and cultural and moral ideals of Russia and will be able to formulate the true goals of the country's development only based on a bipolar system of development. At the same time, the state and social structure of Russia should be built on two blocks - the life support block and the development block. Only then will society, acting as a whole, successfully avoid the aggravations at the turn of the XX-XXI centuries. And Russia will enter a period of sustainable development, preventing the Third World War.

The implementation of Russian reforms will mark the historic end of the colonial era, consumer society and the beginning of an era that provides the necessary level of security and a solid life perspective for every person on earth. This is what the great Russian thinker S. N. Bulgakov and all his works call for.

Modern society differs significantly from the society of the beginning of the century in the presence of bitter experience and a heavy burden of unresolved problems. Once again, there are calls for rebellion, they want to dissolve the authorities in the anger of the people and encourage them to use force.

Today it has become obvious that the authority of secular power must be reinforced by the authority of spiritual power. The Council of Russia, a highly authoritative ethical organization, both extra - state and supranational, should become an important governing body of the company. The Council of Russia will serve as a spiritual foundation for harmony and reconciliation among Russians and at the same time guarantee a harmonious balance of spiritual and social principles in society, since only spiritual unity can ensure genuine political, social and cultural unity of the people.

S. N. Bulagov in his work" Philosophy of Economy " finds ways to overcome it, showing that militant economism asserts the economic nature of the entire culture, it must not just be rejected, it must be positively surpassed, it does not allow itself to be discarded, it commands itself to be overcome.

The end of the 20th century is the era of the crisis of Western rational philosophy. The crisis of scientific consciousness is connected with this crisis. Economic materialism as the basis of the Western philosophy of man-godism was shaken by the bitter experience and true philosophical system of development of S. N. Bulgakov and is completing the cycle of its development.

Today we need to make greater use of the experience of Christian natural philosophy - the key to the problem of the philosophy of economy, the knowledge of the philosophy of nature. I see this as the main priority for the development of Russian state policy in the field of fundamental and applied science. This will make it possible to bring the country's material base to a qualitatively new level, improve the life support of the population in all areas of activity without significant investment of financial and material resources.

The authorities should support the implementation of the new program "Resources of the Regions of Russia", the implementation of which will determine the opportunities of regions in various spheres of life (demography, life, customs, education, health, professional orientation, traditional crafts, consumer demand, etc.). Such a policy will avoid the severity of ideological radicalism in the economy. Militant economism is transformed into a non-militant economic worldview, and its nature will dramatically weaken, become tolerant, and manageable.

A bipolar political economy in its development can become a bridge connecting two banks - the development block and the life support block. It will make it possible to realize political economy as a science of economic management and will occupy a worthy place in the philosophy of S. N. Bulgakov. It can solve economic problems and become a starting point for continued development.

S. N. Bulgakov predicted the idea of a new way of development of Russia at the beginning of the XX century. According to him, the best of all economic forms, whatever they may be called and whatever combination of capitalism and socialism, private and public property they may represent, is the one that provides personal freedom-freedom from natural poverty and social bondage.

In the new political situation that has developed in the world, the Russian leadership, having received real political freedom in its ideological and political economic actions, is able to bring the country to a new stage of transformation, which will eliminate the real distraction of state institutions from the needs and problems of people. In the new conditions, the political authorities of Russia will be able to set clear and accessible goals in the future bipolar socio-economic development system. Today, Russians clearly understand that creating a market economy of survival for the sake of survival cannot constitute the material and spiritual content of their lives.

The current political power of Russia, which seeks to be in harmony with its Western neighbors, did not expect that B. Clinton would put the United States on the warpath. Now it has become clear that the strategic plan of the countries of Europe and the United States for the near future is aimed at destroying the economic mechanism of Russia, reducing its overall potential and subordinating it to the aggressive policy of the West.

Given the duration of technological recovery of the life support unit (about 10 years), Russia could lose its controllability and independence as an integral state at the beginning of the XXI century. Political power should be based on two pillars - the idea of sovereignty and the idea of spirituality, on which the Russian state has always stood. This is the only way to restore the greatness of Russia, give society a holistic and harmonious development, and ensure the internal unity and identity of Russia.

The Russian government is not by nature totalitarian, as for centuries it has acted in ideological unity with Russian Orthodoxy, which preaches humanity and equality, in contrast to Western countries, where the government is subordinated to the colonial policy of "divide and rule". This is, in fact, a transfer of the biological concept of power to the social and spiritual life of people. Fortunately, we are witnessing the degeneration of this barbaric policy.

The militancy of the West is explained by the bourgeois worldview, which elevates material relations to the rank of spiritual values. Through the hidden mechanisms of money power and the commercial financial system, bourgeois ideology rules the capitalist world.

The political power of Russia has two ways : to submit to the dictates of the West or to follow its internal nature of cultural and moral development.

The disintegration of the colonial system and the Western philosophy of the Middle Ages observed today shows that the Western world was not able to transform the enslaving colonial system into a new spiritual and social economic system, and it still has to undergo spiritual and social reconstruction under the beneficial influence of Russia.

A bipolar development system can protect Russia from violent encroachments on its resources by the United States and Western countries. The two-pole system is based on the policy of multipolar peace, non - use of force in international disputes, and the policy of true peace.

The harmonious combination of Russian philosophical thought and the religious cultural heritage of Russia should become the foundation of Russian power, which will mark the beginning of the revival of Russian statehood and will be an eternal monument to the great son of Russia S. N. Bulgakov, the spiritual pastor of the Russian people.

Skrypnik V. I. Rossiyskaya natsionalnaya ideya cholesnogo harmonious obshchestva [Russian National Idea of a holistic harmonious society]. 1997.


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